Monday, 28 February 2011

Fairtrade fortnight starts today - show off your label

Fairtrade fortnight kicks off today, with the slogan "show off your label".

The campaign includes some fun on the Facebook page, with some challenges to take part in, to win some exciting goodies, and comes as the Foundation announce that Fair Trade reached £1.7bn last year.

As with the previous Fair Trade Fortnights, the aim is to raise awareness with a rather silly world record attempt in the offing to creating the longest line of bunting.  Well, whatever it takes.  There is also a more serious side, with a campaign to write to your MEP.

The Fair Trade movement has been running for over 15 years.  It has not always been popular, particularly with some free market economists who believe it is a distortion in the market.  In a sense they are right, however, it is precisely because of a massive imbalance in global trade rules and other economic inequalities that Fair Trade is needed.



Church Times Vs Catholic Herald

Mouse noted an important article the other day by Michael Gove in the Catholic Herald, where he encouraged faith schools to become Academies to insulate themselves from "secularist meddling".

Interesting and important.

Mouse then tried to imagine reading this in the Church Times.

Mouse wouldn't want to talk down the Church Times, but has drawn up a quick comparison between the leading CofE and Catholic newspapers:

Church Times

  • Twitters only occasional links to CT stories; 800ish followers
  • Rare blog entries, supplied by part timer Dave Walker
  • Editor (Paul Handley) not on Twitter
  • Virtually everything paywalled - even back issues
  • Website design - dated
  • Facebook page - does nothing except post links when the new edition comes out; has 179 fans


Catholic Herald

  • Very active twitter entries; 5,500ish followers
  • Active blogs from editor, Luke Coppen, and key columnists
  • Editor and key columnists (e.g. Anna Arco) active on Twitter with national profile
  • Stories reserved for the newspaper edition have summary versions online
  • Modern website design, including good comments system
  • Active and engaging Facebook page; 930 fans


Just to put the stats into perspective, Mouse has around 3,500 twitter followers and 750 Facebook fans - is he really that much more popular than the Church Times, which claims to be the "world's leading Anglican newspaper"?

Now I don't want to be nasty about the good old Church Times, but he can't help feeling that they would do well to get out there a bit more, update the web presence (including doing something about the annoying paywall policy) and then circulation might pick up a bit.

Friday, 25 February 2011

Major push for reform or Catholic Church from Germany

Interesting to hear news of just how deep the crisis in the Catholic Church goes as a result of the preistly abuse scandal.

More than 250 leading Catholic theologians and theology professors from Germany, Switzerland and Austria have signed an open letter demanding root and branch reforms of the Catholic Church.  William Crawley sums up their key demands as:


1. "The Church also needs married priests and women in ordained ministry."

2. "The faithful should be involved in the process of appointing important office-holders (bishop, parish priest). Whatever can be decided locally should be decided there. Decisions must be transparent."

3. "It is urgent that the protection of rights and the legal culture within the church be improved. A first step is the creation of institutional structures of an administrative justice system in the Church."

4. "The Church's esteem for marriage and for the unmarried form of life goes without saying. But this does not require the exclusion of people who responsibly live out love, faithfulness, and mutual care in same-sex partnerships or in a remarriage after divorce."

5. "The Church cannot preach reconciliation with God if it does not create by its own actions the conditions for reconciliation with those whom the Church has wronged: by violence, by withholding law, by turning the biblical message of freedom into a rigorous morality without mercy."

6. "The Eucharist and other celebrations of the sacraments must not become frozen in traditionalism. Cultural diversity enriches liturgical life; this is not compatible with a tendency toward centralized uniformity."


Now, clearly there isn't a chance that many of these will be getting serious consideration in the Vatican, but the sense of disenchantment with some of the Catholic Church's attitudes may well be growing.  Combine this with a sense of disenchantment that the abuse scandal was handled appallingly by the hierarchy and a mood of change begins to build.

Or is that just wishful thinking.

Friday round up

Here's my round up from the blogosphere.  Ten of the best from the blogs this week.

1. Clayboy on the end of the blog

2. Postmodern Bible on Anglicans and Methodists coming together (slowly)

3. BRIN with a neat summary of religious stats

4. Jubilee Centre blog on divorce and teenage pregnancy

5. Cranmer on Gordon's Brown's speech about religion and politics

6. Peter Ould on cathedrals

7. UK Human Rights Blog on whether churches will be sued if they don't conduct civil partnerships under the proposed legislation (h/t Thinking Anglicans)

8. FaithWorld on SSPX and the Catholic Church (they're not getting on very well)

9. Krish Kandiah has 10 ideas for developing preachers

10. Urban Pastor has 7 things that make a sermon rubbish

Thursday, 24 February 2011

Disgraced Labour spin doctor working for CAFOD

A few eyebrows were raised this week when it emerged that Damian McBride is now working for the official Catholic aid agency CAFOD as their new head of media.

McBride shot into the headlines in the dying days of the Labour government when it emerged that he was using his office in the heart of downing street to plot a new website designed to spread anonymous smears about senior Tories.  Leaked emails revealed that McBride was planning to launch an anonymous website containing stories which he had made up about Senior Tories, including David Cameron, George Osborne and Samantha Cameron.  McBride was publicly sacked by then Prime Minister, Gordon Brown.

So it is no surprise that some Catholics have expressed a little concern.

Of course, we mustn't judge, and must be quick to show grace and forgiveness and so on.  Mouse wouldn't want to suggest that McBride's sins are unforgiveable, or that he should be excluded from a job because of his past indescretions.  No doubt many will use words like 'redemption' and 'penance' for this new role, and perhaps McBride does see this as giving something back.

However, it is certainly a bold appointment.

And who said that the Catholic Church is the Labour party at prayer.

Wednesday, 23 February 2011

Gay only hotels investigated by equality watchdog

Mouse is distinctly uneasy about this.  The Equality and Human Rights Commission is looking into the legality of gay only hotels in response to the legal case brought against the Bulls, a couple of who sought to only offer double beds to married couples.  A discrimination case was brought against them by a gay couple in a civil partnership who were turned away on the basis that they only had double rooms available.

On one level, there is an unavoidable logic to this.  Of course, if it is illegal to discriminate in the delivery of goods and services on the basis of sexual orientation then services which say "no gays" are just as illegal as those which say "no straights".  And yet, on another level it seems quite unproductive to pursue this.

The EHRC said, “As discriminatory issues concerning ‘Christian’ bed and breakfast establishments and hotels have been officially brought to our attention, and as we are testing the law in this area, there is a need for the Commission to establish an ‘objective balance’.  We are, therefore, looking in to the matter of ‘gay-only’ hotels’/B&B establishments and the potentially discriminatory policies towards heterosexual couples that some of those ‘gay-only’ establishments may hold.”


It will be interesting to see where this lands, but it seems to Mouse that there is something deeply unhealthy about the current situation here.  In particularly Christians need to be very careful in how they comment on this case.  And Mouse suspects some will not be.

Guest post: Tim Bissett, CEO Church Urban Fund, on Near Neighbours

Last week it was announced that the Church of England's anti-poverty charity, the Church Urban Fund, was to receive £5m from central government to support it's Near Neighbours programme.  This is a new scheme designed to build relationships in areas where people of many faiths live close by.  The programme will encourage social interaction and social action, making grants to small groups in areas such as Bradford, Burnley, Leicester, East London and east Birmingham which are diverse, multi-faith neighbourhoods.

Writing exclusively for the Church Mouse blog, Tim Bissett, CEO of the Church Urban Fund, sets out the thinking behind the initiative.


Tim has led the transformation of Church Urban Fund from traditional grant maker to it becoming a network focused on finding, funding and bringing together local Christian activists, committed to tackling poverty together in England.

Tim was born in Barnsley, South Yorkshire but now lives in Hampshire with his wife and three children. Before joining Church Urban Fund he was the Executive Director of the Groundwork Trust in East London.

--------------------------------

Tim writes:



So, it seems people are still asking ‘what is Big Society?’ Even government ministers don’t seem that sure according to today’s press.

Debate carries on about who is for and who is against. Liverpool wants none of it, and no one seems that sure about what it all means in practice.   

With all this skepticism and confusion, you may ask why Church Urban Fund is fishing in these waters with Near Neighbours - something that appears to be part of the Big Society agenda.

Of course, the Church has been doing ‘Big Society’ for centuries, a reality that was affirmed when the early plans for Near Neighbours were discussed at the November General Synod meeting.

Does this mean that the Church is being co-opted by the government to do good works on the cheap?

No it doesn’t. ‘Big Society’ translates for us as the need to live out our gospel imperative to love God and love others; the Church shows this love, as it has done for hundreds of years, by being present, being available, and being of service to everyone. 

The relationships, networks and small communities formed within churches very often grow out into the wider community, where they draw people together in ways that can’t be achieved by local authorities or top-down systems. We’ve seen this happening repeatedly through the projects that we support. All are different, because they respond to specifically local needs, but most begin because someone within a church community has an idea, which they want to take out into the wider area. Near Neighbours is a way for the government to support the Church’s unique role and to recognize that what it does on a day-to-day basis is important and valuable.

You don’t need to be an expert in sociology to know that getting on well with the people around you makes community life better. The idea behind Near Neighbours was simply that, in many communities, people feel at odds with each other; they don’t know one another, and have a sense that the area they live in is fragmented and even factional. Even where I live in leafy Hampshire  – a fairly good example of middle England - I’d struggle to name many o the people living down my street. There is a great deal of ignorance and suspicion about people who seem unknown or different, often fuelled by the media, and it’s easy to stick with what you know. What we’re doing with Near Neighbours is encouraging communities to challenge this with honesty and openness. We are working with a group of partner organisations that have excellent skills and experience in helping people to do this sort of work, and we are genuinely excited to see how communities are going to respond creatively to this challenge.

Near Neighbours will be ready to start making grants later in the year. There is information on our website at www.cuf.org.uk/

Tuesday, 22 February 2011

Gove on Faith Schools

Last week Education Secretary, Michael Gove, wrote a fascinating article in the Catholic Herald on faith schools.  It was remarkable not only for its content, but also for its tone.

The article was extremely sympathetic to faith schools, arguing that it what made Catholic schools distinctive was their Catholicism, and that it was wrong to argue that this is either used as a cloak for selection or a means of religious indoctrination.

Not surprisingly, Gove recommended Catholic Schools become academies, but the headline grabber was the way the Secretary of State described those who wish to change the rules for faith schools.

by becoming an academy, a Catholic school can place can itself permanently out of range of any such unsympathetic meddling and so ensure it can remain true to its Catholic traditions.

There are a number of attractions for this model for faith schools.  At the moment the Catholic Church, as with the Church of England, pays 10% of the capital costs of their schools.  Under the academy model they would no longer have to pay this.  They would also have greater freedom around the curriculum and admissions.

The appeal is well timed, as it comes just days after the Catholic Education Service of England and Wales (CESEW) signalled for the first time that Catholic schools could become academies if they and their bishops wanted to, although it is not clear how many bishops would go for this plan.

Some will no doubt say that Michael Gove is working hard to implement the government's strategy of encouraging more schools to become academies.  However, the tone of the article is much stronger in both its support for faith schools as it is in its criticism of those opponents of faith schools.

What struck Mouse most about the piece is not the call for Catholic Schools to become academies, but the way that Gove slaps down opponents of faith schools.  Under the previous government it sometimes felt as if education policy had been written by the National Secular Society.  Education secretaries, such as Ed Balls barely disguised their belief that faith schools were wrong in principle, and that they indulged in practices such as selection by the back door, and extracting cash for places.

Those days appear gone.  For now.

Salvation Army appeal for New Zealand

Just a quickie to let you know that the Salvation Army have been very quick to mobilise in response to the terrible earthquake in New Zealand.  If you would like to support, you can donate HERE.

Where to buy Real Easter Eggs

As we head towards Lent, Mouse wanted to take the opportunity to remind his readers that this year, for the first time, they can buy an Easter Egg which actually mentions Jesus on the box - the Real Easter Egg.

The good people at Waitrose, Morrisons, Co-op and Booths have been good enough to stock the Real Easter Egg this year (on a trial basis), although none of the biggies - Tesco, Sainsbury and Asda - will be doing so.

Shame on them.

However, the good news is that the Meaningful Chocolate Company are running low on stock already, having received more than 70,000 orders since last September.  They have run out of eggs for direct order, but you can register on their website and they'll let you know if they get more in - presumably they'll get another batch made if enough people sign up.

The Right Rev Nigel McCulloch, bishop of Manchester, welcomed the appearance of The Real Easter Egg on the high street. "It is great news that for the first time people will have the chance of buying an Easter egg from a shop that explains the significance of the festival on the box.

"I believe there will be widespread support for the product from the faith community with many others likely to be interested."

Mouse fully expects that this storming success will go from strength to strength and next year we'll see these eggs in all the big supermarkets.  Mouse also hopes they'll branch out into other seasonal products in the future.

Monday, 21 February 2011

R.E.Act coalition forms to campaign for RE in the curriculum

Yesterday saw the launch of the R.E.Act campaign, a coalition of MPs, academics and church leaders, to campaign for the inclusion of RE in the new English Baccalaureate.

The group, which includes John Pritchard, Bishop of Oxford, are arguing that the government risk forming a Big Society with a new generation of bigots if religious issues are not properly taught in schools.

The Rt. Revd John Pritchard, Bishop of Oxford, said:

I am very concerned about the omission of RE from the English Baccalaureate. By not including RE in the Gold Standard many schools are already diverting resources from RE to History and Geography, which are in the Baccalaureate.

The Government claim that because RE is compulsory, pupils will still take it at GCSE, but it's absence from the Baccalaureate's five Golden Subjects means that it's under severe threat. Already we have a huge amount of evidence from all over the country that resources are being taken away from RE.

RE is a crucial subject at a time of global disharmony over religious matters. Religious illiteracy is a major problem both in our society and all over the world. Moreover, RE is the only subject which allows students to work out their own framework of values and beliefs in order to shape their life long character.

The group will be encouraging public awareness of the issue, by encouraging people to write to their MP and through a petition.

Canon Dr Ann Holt OBE, Director of Programme, Bible Society also said in support of the campaign,

For a Government purportedly so concerned about well being and civil society, in their Department for Education they are demonstrating a remarkable lack of understanding about what goes in to achieving such things. Religions and other fundamental belief systems are foundational in all cultures and the wellspring from which personal and societal well-being flow.

In our plural and globalised world it is vital that the curriculum recognises this and provides quality time for religious education. To omit such an opportunity is to risk creating a curriculum that is so pragmatic that it produces citizens with such a weak sense of values and identity that their behaviour in the words of Alasdair Macintyre "belongs to the barbarians."

Mouse's would add a couple of things.  He has included the list of supporters below, but it is notable that there are no secularists or atheists on the list.  The British Humanist Association has long campaigned for reform in the area of RE teaching, arguing for the inclusion of humanist belief in the curriculum.  This would be a welcome move, and the campaign would be much stronger if it was a genuine cross section, rather than appearing to be representing Christian groups only.

Michael Gove has previously shrugged off suggestions in the House of Commons that RE should be included.  Current plans for the English Bacc will mean it will contain five subjects, maths, English, two science qualifications, a foreign language and either history or geography.  However, before the formal announcement of the English Bacc, Gove had mentioned the humanities subjects could include art or music.  A broader set of options for the humanities could give RE a chance of making it into the curriculum.

Mouse would welcome this, as the current list appears rather restrictive, and may penalise young people who's abilities lie outside what is quite a narrow core of subjects.  RE has been growing in popularity in recent years, so the exclusion of subject from the English Bacc would be a blow, as subjects outside the Bacc would be far less attractive to students.

The list of people supporting the campaign:
  • Rt Revd John Pritchard, Bishop of Oxford
  • Steve Clifford, Chief Executive of the Evangelical Alliance
  • Canon Dr Ann Holt OBE, Director of Programme, Bible Society
  • Professor Bill Boyle, University of Manchester
  • Professor Brian Gates, Chair of the Religious Education Council of England and Wales
  • Bishop Dr. Joe Aldred, Former Chair of the Council of Black Led Churches and secretary of the Minority Ethnic Christian Affairs (MECA) for Churches Together in England
  • John Fairhurst, President of the Association of School and College Leaders
  • Lat Blaylock, RE Adviser, RE Today Services and Editor, RE Today magazine
  • Professor Trevor Cooling, Canterbury Christ Church University
  • Rt Hon Paul Murphy MP
  • Sir, Peter Bottomley MP for Worthing West

Fact check: Johann Hari's attack on the Lords Spiritual in the Independent

On Friday Johann Hari caused quite a storm through his article in the Independent on reform of the House of Lords.  It read every bit like something from the National Secular Society, and actually ended with a link to join the NSS and the British Humanist Association.

Whilst purporting to be an argument in favour of a fully elected upper chamber, Hari forgot to argue for that and instead launched an all out attack on the integrity of the 26 Lords Spiritual - the bishops who are given a seat in the House of Lords.  He neglected to argue in favour of a democratic option and instead attacked the bishops for turning out to "hurt" the poor and vulnerable.

Extraordinary.

Mouse has said on a number of occasions before that he doesn't support the bishops automatic place in the Lords, however, Hari chose not to attack the bishops on democratic grounds, but on the basis that they "oppose almost all the progressive changes in our history".  The article becomes a deeply personal attack on the character of the bishops, in which Hari argues they do not deserve to be in Parliament on the basis of their character, rather than on sound principles.

What got on Mouse's whiskers most was the gross inaccuracy of much of the article, so has done a quick fact check on the central charge outlined above.  Mouse will not put his own views across here, but simply state the relevant facts, and leave it for you to decide whether Hari's arguments hold water.

Since the argument made is based on the parliamentary voting record of the bishops, it is a matter of public record and therefore very easy to check.  Mouse's source for the facts below was The Public Whip.

Here goes:

Today, the bishops claim they are really motivated by concern for the poor and vulnerable. But which two bills have brought them out to vote in largest numbers in recent years? The first was to vote against the Equality Bil

The facts:

1. There are two possible Equality Acts which Hari could be talking about.  The most recent and most controversial was the 2010 Bill.  None of the bishops voted against this.  As such it is more likely that Hari is referring to the 2006 Bill, on which just three bishops voted.

2. The highest number of Bishops to vote during the passage of the 2010 Bill was 8 - out of 26.  True this is a high number relative to recent voting patterns for the Lords Spiritual, but hardly a mass turnout.  These votes were for a number of amendments to the Bill.  On each occasion the bishops voted with the majority in the Lords and the amendments were subsequently accepted by the government.

3. With regard to the 2006 Bill, only three bishops voted against it, on the grounds that it may lead to religious preachers being prosecuted for homophobia if they taught that homosexuality was a sin, and that it would force Catholic adoption agencies to close unless they went against church teachings and placed children with gay couples.

4. An amendment to exclude sexual orientation from the Bill was voted on by one bishop.

5. The claim that this issue has brought out the bishops in their greatest number is clearly untrue, as only three of them voted on this bill.

The bishops rallied and railed to keep it legal for people to effectively hang signs saying "No Gays" outside their shops, charities and hotels. They even threatened to shut down services helping the poor if they were required to give them to gay people – suggesting their much bragged-about opposition to poverty is pretty shallow.


The facts:

1. If this is a reference to the 2010 Bill it is clearly untrue, as discrimination on the basis of sexuality was outlawed in the 2007 Act.

2. The "rallied and railed" comment is strange in reference to the 2006 bill, given Mouse's earlier observation that only three of them actually voted.

3. The "threatened to shut down services helping the poor" comment is most likely a reference to Catholic adoption agencies.  The threat was not that they would shut down services in retaliation at the Bill, but merely that Catholic adoption agencies simply cannot operate on that basis.  Something which has now been borne out, as they have now all either closed or lost their Catholic identity.

4. It is probably worth noting that there was an amendment in the 2010 Bill which removed the legal bar on holding civil partnerships in religious premises.  On this amendment only one bishop voted.

The bishops' second greatest passion is to prevent you from being able to choose to end your suffering if you are dying. Some 81 per cent of British people believe that if you are terminally ill and can't bear to live any longer in an agony that won't cease, you should be allowed to ask a doctor to help you end it. If you believe this is "evil" – as the bishops do – that's fine: you can choose to stay alive to the bitter end, no matter how awful the pain becomes. That's your right. But for the bishops, that's not enough. They want to impose their conviction on the rest of us.

The facts:

1. Mouse assumes by this, Hari is referring to the Assisted Dying for the Terminally Ill Bill.  This was cut by the Lords Committee managing the bill before the 2005 general election after they concluded that there was no time for it, and was effectively blocked in 2006 when the House of Lords voted to delay the bill by six months, making the Parliamentary timetable impossible again.

2. In the vote to delay the bill 14 bishops voted, all in favour of the delay.  The amendment was passed with a majority of 48, so their votes did not decide the outcome of the division.

3. The voting on the delay motion was split right across party lines, with the motion passing with support from all parties - there was no reactionary conservative element holding it up, but 26 Labour peers, including Lords Winston and Lord Adonis, and 14 Lib Dem peers, including 7 front-benchers, supporting the delay.  The Lords raised a wide range of concerns about the bill as drafted.

4. The bill was a private members bill, so its failure was ultimately the result of a lack of government support which would have guaranteed it's passage through parliament.

There is, of course, a rider to all of this that is the fact that the House of Lords cannot over-rule the House of Commons in any event.  As such, the bishops simply cannot change the will of the House of Commons, unless they do so through the power of their argument.  Arguments about "imposing" their will don't really add up in this context.

There were a number of other factual errors throughout the article, such as the claim that the bishops owe their place in the Lords to Henry VIII and the misquoting of the ICM poll on the role of bishops in the Lords, but they were incidental to Hari's argument, so Mouse will not bother to correct them.

Mouse's conclusion to all this is that the argument lacks facts to support it, and as such falls well short of Hari's standards and even further short of the Independent's standards.

To suggest that a vote by three bishops represents their biggest obsession, for which they campaigned hard, is clearly ridiculous however strongly you disagree with those three votes.  But to suggest that they are actively seeking to hurt the poor and vulnerable is simply a needless and baseless insult.

In future Hari should stop attacking bishops, and start arguing for democracy.

Friday, 18 February 2011

Fairtrade gold

Mouse loved this story about Fair Trade gold, coming from Bolivia, carrying the offical Fair Trade mark.

A small group of miners from Bolivia have managed to get themselves accredited.  Apparently this won't be available for medium or large scale gold producers, but is more aimed at the artisan market.

As with other Fair Trade products, the price is slightly higher with a 10% premium added to the normal price of gold, which ensures that the miners get a fair deal from their work.  This has become a particular issue in recent years as the price of gold has risen from $320 (£200) an ounce in 1999 to more than $1,400 last year.

The Fair Trade items will be sold by Royal Jeweller Garrard and around 20 other retailers, indicating the kind of market this is aimed at, so don't rush off to your local H Samuel and ask for this.

Interesting stuff, although Mouse has always considered Fair Trade a sticking plaster rather than a solution to the world's trade inequalities.  Would be nice to see this extended further and further, until we don't need the sticking plaster any more.

Friday round up

Here's my round up from the blogosphere.  Ten of the best from the blogs this week.

1. Urban Pastor has 10 ways to kill your congregational meeting

2. Mad Priest on Christians who blog (Mouse couldn't possibly comment)

3. James Townsend has some interesting statistics on the makeup of General Synod

4. Cranmer on the Dispatches expose of extremism in Muslim schools

5. Will and Testament on why we should be thankful to Charles Darwin

6. BRIN on hospital chaplaincy

7. Gavin Drake on religious broadcasting

8. Ethics and Foreign Policy on engaging with Europe

9. Bishop Nick Baines on Silvio Berlusconi

10. The Twurch gets a letter

Thursday, 17 February 2011

Final cost of Papal visit confirmed as £7m

Well, after all the huffing and puffing about how much the Papal visit was going to cost the British taxpayer, the final number has been given in a Parliamentary answer as £6.98m.  A further £6.35m is to be paid by the Catholic Church.

Mouse's only comment is that this is clearly way short of what many people estimated.  The most laughable estimate came from the National Secular Society, who claimed at one point that it would cost £100m.  They have continued to inflate the estimates of the cost, and most recently claimed they had uncovered costs of around £11m, which seem to be a little off the mark.

However, the NSS were not the only ones who thought that the cost of the visit was getting out of control. An initial budget was set at £8m, but it was announced that this may rise to £12m, with some speculating that it could be £20m.

That the organisers have managed to come in under the initial budget is a tribute to Chris Patten, who took control of the government's preparations when it looked like it was running into trouble.

What is a bit of a mystery is why the speculation was allowed to run for so long, if the true costs were coming in so far under them.  A combination of the media looking for a new headline about costs increasing, and opponents of the visit looking to shock the public with extravagant claims of how much the taxpayer would be paying drove the estimates ever upwards.  A little more transparency from the organisers would have killed this in its tracks.  Whilst that would not have ended the argument over who should pay, it would at least have meant the debate could have taken place on the basis of fact, rather than estimated fiction.

Tuesday, 15 February 2011

Government must respond to last night's Dispatches on extremism being taught in schools

Mouse didn't see Channel 4's Dispatches last night, called Lessons in Hate and Violence, but has seen much coverage this morning.  It seems that the program investigated schools in which extremism was taught in schools.

Some pretty shocking details were disclosed of how pupils in a small number of Muslim schools were taught to separate themselves from the rest of society, and were taught that people of other faiths were not worthy of their respect.  Clearly not acceptable in British state maintained schools.

Some steps have already been taken, as it appears that one arrest has been made following the disclosures, however, Mouse would like to make sure these small number of isolated incidents do not contaminate the public perception of faith schools as a whole.

The argument has been made for some time by opponents of faith schools that there is a risk that pupils would be taught extremist views, due to differences (and weaknesses) in the inspection regime and a lack of central control over the curriculum.  They also claim that faith schools are divisive.

They will no doubt now be claiming that this program has proved them right.

However, it is clear that this is a very small number of cases, where oversight and inspection have clearly failed, and that the overwhelming vast majority of faith schools teach tolerance and respect.  It would be quite wrong to take a tiny number of isolated examples to condemn a huge number of dedicated schools.

Far from being divisive, Church schools were recently praised by school inspectors for doing more to promote social cohesion than non-Church schools, which makes sense given their Christian ethos includes a large dose of 'love thy neighbour'.  So the government must respond to these instances to reassure the wider public.

Mouse reckons a swift review should be announced, and depending on the output changes may be required to the inspection regime.

Update: As expected the British Humanist Association have quoted this program of evidence of their arguments

Monday, 14 February 2011

How to tell if your date is religious without asking outright

Mouse's final bit of valentine's day fun comes from the dating website OKCupid.  In a piece about how to tell if your date is religious or not, they found that there is a strong correlation between those who get annoyed by spelling and grammatical errors and religious convictions.

According to the webiste:

Ask...
Do spelling and grammar mistakes annoy you?

If your date answers 'no'—i.e. is okay with bad grammar and spelling—the odds of him or her being at least moderately religious is slightly better than 2:1.


The religious amongst Mouse's readers will probably be relieved to hear that it is the religious who are more tolerant of the typo, whilst atheists are more likely to be grammar nazis.

The coverage of this in the excellent Epiphenom blog points to the further correlation between educational attainment and religion, which would explain why atheists are more likely to be better spellers, however, that does not fully explain why they are less tolerant of others' spelling errors.

Mouse's conclusion is that this discussion seems like a pretty good way to make sure you don't get yourself invited for a second date.

Gay marriage and the Church of England

Mouse has adopted a valentines theme for today, so the first post of the day will address the news that the Coalition government is about to announce new proposals to allow civil partnerships to be conducted in religious buildings, to involve religious content and possibly allow priests or other religious figures to conduct them.  They may even call them marriages.  It seems that religions will not be forced to conduct gay marriages or civil partnerships.

This is being reported just about everywhere, so Mouse will assume the reports are accurate, although we must always apply some caution until we hear actual details.

Still, there are some issues for the Church of England to grapple with, as the traditional teaching of the church is that marriage is a union between one man and one woman, so mention of gay marriage brings out some strange responses from part of the Church.

Mouse's take is that the Church really has nothing to say on this legislation specifically.  It would be absurd for the Church of England to argue that other religions or denominations should not be allowed to conduct civil partnership ceremonies on their property.  They would quite rightly be told to mind their own business, although this did not stop the Bishops of Winchester and Chichester making just that argument in the House of Lords.  Last year they argued that this position would put unacceptable pressure on the Church of England to accept gay marriage, and it would be wrong to fudge the distinction between civil partnerships and marriage.

However, in response several bishops argued in a letter to the Times that they had no right to stop other denominations from celebrating civil partnerships.  And they are quite right.

The next question arises from the suggestion that civil partnerships may be allowed to have religious elements to the service.  The current position is that civil weddings and civil partnerships may not have any religious content at all, so any move here would presumably affect both gay and straight alike.

From where the Mouse sits this is a big potential opportunity, as the number of Church weddings declines and civil weddings increases.  The increased flexibility of civil weddings is an attraction to many who have no strong ties to a church, yet this move may create an opportunity for the Church to engage with couples preparing for marriage in a civil context.

When it comes to religious elements in civil partnerships, we get back to the point that whilst the Church of England is highly unlikely to get involved, why shouldn't others?  The proposal from the government is not to force the Church of England, Catholic Church or anyone else to accept gay marriage.  The proposal is simply to lift the legal ban.

This leads to the final question of whether the Church of England should allow civil partnerships or even gay weddings in their buildings.  Certainly there are clergy in the church who would want to do this, although there are also clergy for whom this would be a form of apostasy.

However, it seems that the Church has already ruled this out.  Mouse cannot find a statement, but it is included in all the press reports that the Church has said it will not allow it, so again Mouse assumes it is correct.  It would certainly be consistent with the 2005 House of Bishops statement on civil partnerships.

Mouse is, however, intrigued how the Church will respond to this development in a broader sense.

The Church's formal position on homosexuality is that there is nothing wrong with homosexual feelings, just with gay sex.  Hence, gay clergy are fine, so long as they are celibate.

So when it comes to civil unions, presumably the Church has no problem with them as long as those who enter them are celibate.  Except of course, this is not quite the position, and Churches are prohibited from blessing same sex unions.

The Church here is already way out of step with popular opinion - a fact that distresses some, whilst others relish it.  The law now clearly states that civil partnerships must be treated equally with marriage - the only difference is the name.  This is a legislative fudge, which Mouse doesn't think can last long, and may well be part of the proposals to be announced by the Government.

The Church must confront this in a more positive and proactive manner in the coming months and years, or we will risk storing up the problem until the next pitched battle emerges over gay bishops, or non-celibate gay clergy.

Friday, 11 February 2011

General Synod in the media - when there are no splits to dig into

Strange things happen when the General Synod of the Church of England has no agenda items related to either women bishops or homosexuality.

Journalists had to work just a little harder to generate some news from what appeared to be a rather uneventful agenda.  But, credit where it is due, they managed it.

The early reports were kicked off by the Daily Mail, who used the novel tactic of actually reading the Synod papers when they were published and twisting them to make a news story.  We were told that the Church of England was planning to introduce a baptism service with less God stuff in it, to appeal to todays more secular society.  Mouse explained that this was a terrible distortion of the reality, which was in fact a plan to introduce more flexibility in baptism services to make the God stuff clearer.  But hey hum, at least the Mail read the papers.

A few papers picked up the call to arms issued at Synod by the House of Bishops, which contained the electric line that the Church should "take on" new atheists.  Well it was actually talking about it's historic call to Christian witness and included the less than electric line that "this is partly about taking on the new atheists".  The paper, put before Synod and endorsed by it, was really calling for nothing out of the ordinary, but simply the historic call of the Church to witness to it's faith, and to resist attempts to put that faith into the private sphere and out of the public sphere.

Once again, this story was in the papers before Synod and seems to have been generated by journalists actually reading Synod papers then turning them into stories of more news worth than they merited.

Mouse finds this rather odd, as there appeared to Mouse to be some more newsworthy events at Synod.

First up the Secretary of State for International Development, Andrew Mitchell, addressed the Synod.  Just days after the Coalition Government was accused of robbing the aid budget (which it did not) to pay for the Papal visit, Mouse thought this visit was too delicious for some to resist.

Mitchell announced the establishment of a Steering Group that will look at how the Church and DfID can work in partnership.  No doubt secularists will be enraged at the Church's "privileged" access to government, and the Church will be nervous about being sucked into the "Big Society" and fearful that they are being used to hide the big cuts.

Surely this is worth a mention?

Oh well.  What about the debate on Mary?  A strange event, from what Mouse could tell, but with the starting whistle already sounded on the Ordinariate, five bishops departing and news of hundreds of members of the Church of England joining the Catholic Church, is it not interesting that Synod would be debating the place of Mary?

It seems not.

Surely it wouldn't be too hard to spin this either as an attempt to hang on to potential defectors, or as an public group hug with the Catholic Church to put on a show of unity in spite of recent local difficulties.  But it barely got a mention.

Mouse wonders what the lesson of this is.  Perhaps Mouse is wrong about the events which are most newsworthy.  Or perhaps the media have picked up on some rather random details from the pre-Synod briefing papers and missed the big stories.  If so, there must be a lesson here for the Church's media operation.

If they want to get something covered, they'll have to spice up the briefing papers and telegraph the story a little better.

Friday round up

Here's my round up from the blogosphere.  Ten of the best from the blogs this week:

1. FaithWorld on why almost all the reports of the new 'confessional' iPhone app are wrong

2. Postmodern Bible on churches' web presence

3. Will and Testament on unprotected texts

4. BRIN on whether Jesus will return to earth

5. Bishop Alan Wilson on the discriminatory louse on lady's bonnet

6. Cranmer's Curate has news of Reform's new Society

7. Jubilee Centre blog on sexting

8. God Owns All The Doughnuts (a promising new blog) on giving God your last Rolo

9. Clayboy and Postmodern Bible found the Yes to AV campaign got rather up their noses

10. Cranmer on Cameron's concept of religious freedom (Mouse is not sure he agrees)

Tuesday, 8 February 2011

Guest post: Mark Russell, CEO Church Army - Young people set to "regenerate" the church at national summit

Mouse had a bit of a moan about the priority of youth work in the church last week, and it caused a couple of responses.  Mouse then heard about an exciting event which really could lead to some change in the way we approach mission in a youth context in the church.

Mark Russell, CEO of the Church Army, explains:
--------------------------------------------------


Young people set to “regenerate” the church at national summit

If you were to look at the General Synod agendas, you might conclude the most urgent issues we face are pensions, buildings and women bishops. I realise this is slightly unfair, but it is a reflection on how we spend our time and money.

For some time I’ve been convinced the Church of England needs to place young people at the top of its agenda. The church is wrinkling and shrinking; we are neither reaching nor discipling young people in significant numbers.

I passionately believe the Christian message has something powerful to speak into young people’s lives. Both as a youth worker, and as CEO of a mission agency, I have seen how creative evangelism can reach young people for Christ.

On 3 March, 2011, Church Army – working alongside The Archbishop of York Youth Trust – will host the Regeneration Youth Summit in Sheffield for more than 100 young people aged between 15 and 21 years old.

The Archbishops of Canterbury and York will be attending the summit along with more than 30 bishops and 30 youth leaders. Regeneration will provide them with a unique opportunity to hear directly from young people.
 
The vision for Regeneration is not simply to talk about the problems the church faces regarding youth. Instead, it will be a day for making practical suggestions and challenging the wider church to take mission involving young people more seriously.

Therefore, rather than young people attending an event led by bishops, the bishops will take part in an event led by young people. Regeneration will be overseen by a steering group of five young people who will lead the main sessions of the day and set the agenda for discussion – and I do mean ‘young’! The guy who is chairing the group, Sam Follett, is 20 years old… and has just been elected onto the General Synod.

The main business of the day will take place in small groups made up of young people, youth leaders and bishops. Each group will bring their recommendations to the final plenary session to share with the wider conference. George Lings, Director of Church Army’s Sheffield Centre research team, will act as an observer and record the outcomes.

The Archbishops of Canterbury and York want to ensure the outcomes of this event are considered by the Church of England. I will also report to the Archbishops’ Council and send a copy of the outcomes to General Synod members.

We’re doing this because we believe young people need Jesus Christ and we have a deep conviction that the gospel has something powerful to say to them. I hope this exciting day will contribute to changing the Church of England; helping more and more young people come to faith.

Regeneration is taking place between 9.30am and 5.15pm at St Thomas Church Philadelphia, 6 Gilpin Street, Sheffield, S6 3BL. We are looking for 150 young people aged between 15 and 21 years old to attend the event. If you want to find out more please visit www.regenerationsummit.org where people can apply to attend.

Updated Wikio blog rankings - full ranking details

Here are the full rankings, with the top 20 Religion & Belief blogs' place in the overall rankings.  Previous month's rankings are in brackets.

The usual blogs which aren't counted in here but should be are Cranmer at 29 in the overall rankings and Heresy Corner at 114.

99 (97) The Church Mouse Blog
117 (95) Islam in Europe
124 (189) eChurch Christian Blog
150 (173) Bartholomew's Notes on Religion
170 (160) Anglican Mainstream (this is not a blog)
194 (267) Lesley's Blog
202 (166) The hermeneutic of continuity
204 (240) Thinking Anglicans
210 (251) The Freethinker
240 (261) Phil's Treehouse
249 (343) Epiphenom
288 (213) Nick Baines's Blog
292 (451) Clayboy
371 (438) The Beaker Folk of Husborne Crawley
375 (357) The Ugley Vicar
405 (376) The Cartoon Blog
406 (outside this listing) Apologetics 315
422 (430) An Exercise in the Fundamentals of Orthodoxy
425 (outside this listing) Of course, I could be wrong...
456 (348) Bishop Alan’s Blog

Monday, 7 February 2011

Twurchcast 8

Over at the Twurch of England website, a new Twurchcast for you to enjoy.

It’s the new year (in fact it’s already February) and so without any further ado here is the latest twurchcast! In this episode @peterould and @thechurchmouse talk Going for Growth, Big Bible Lent studies, Bishops and AV, Church of England attendance figures and loads and loads of strange twitter accounts, blogs and facebook personas. After that, @peterould talks to @frsimon about alternative worship from an Anglo-Catholic perspective, attempts to burn down cathedrals and not just seven but nine sacraments…

Church of England attendance statistics - down just a smidge

Last week the Church of England published provisional attendance statistics for 2009, with the usual 16 month time lag from when the counts were taken to when they are published.  The headline statistic was a 1% decline in attendance in most of the key stats.

Ex-blogger and current vicar David Keen has been commenting on the numbers for some time, and provides a guest post with some commentary on the stats.

Mouse's take is that there is not a huge significant in a 1% decline, given the vagaries of how these things are counted (head-count take in October).  The broad pattern of halting the rapid decline of the 1990s remains, however, there is a stubborn downward momentum which we haven't quite broken yet.

David writes:

----------------------------------------

Church of England Attendance: Noughties vs Nineties

This week the Church of England produced its latest attendance data, for 2009. Whilst I was blogging I kept a running record of trends during the Noughties, and Mouse has kindly offered me the space to update my burblings here.

Bob Jackson, in ‘Hope for the Church’, produced some eye-watering tables on declining CofE attendance at the end of the 20th century. It’s helpful to compare the noughties with the 1990s, to see what, if anything, has changed. Jacksons figures were based on ‘usual Sunday attendance’, the tables here are based on the published ‘average weekly attendance’, as this is the easiest to follow in CofE stats over the last decade.

Firstly, adult attendance. The first column is the change in adult weekly attendance from 2001-9, the second is the change recorded by Jackson for 1989-99.


Diocese

AWA 2001-9

uSa % 1989-99

London

8.7%

+12

Southwark

3.6%

-10

Hereford

2.8%

-17

Newcastle

1.6%

-18

Manchester

-0.4%

-21

Gloucester

-1.1%

-15

York

-1.1%

-21

Ely

-1.3%

-12

Durham

-4.7%

-28

Chelmsford

-5.0%

-13

Canterbury

-5.8%

-3

Chichester

-5.8%

-13

Exeter

-6.0%

-16

Ripon & Leeds

-6.6%

-15

Bradford

-6.6%

-8

Derby

-6.8%

-4

Leicester

-6.9%

-12

Oxford

-6.9%

-7

Total C of E

-7.0%



Coventry

-7.0%

-2

Bath & Wells

-7.1%

-22

Carlisle

-7.5%

-23

Winchester

-7.6%

-12

Rochester

-7.7%

-17

St Albans

-8.0%

-13

Lincoln

-8.4%

-23

Bristol

-9.1%

-21

Southwell

-9.4%

-16

Sheffield

-9.4%

-14

St Edmundsbury & Ipswich

-9.5%

-12

Birmingham

-9.6%

-17

Peterborough

-9.8%

-8

Lichfield

-10.0%

-13

Chester

-10.1%

-10

Salisbury

-10.3%

-11

Wakefield

-11.0%

-14

Truro

-13.1%

-12

Portsmouth

-14.5%

-15

Norwich

-16.0%

-16

Guildford

-17.8%

-8

Blackburn

-18.1%

-21

Worcester

-18.3%

-18

Liverpool

-21.6%

-18

Sodor & Man

-25.0%

-11


Comments:
1.   
There are some major turnarounds here from the 1990s, and the urban northern dioceses are no longer clustered near the bottom.
2.   
Whilst decline appears to be bottoming out, 35 out of the 43 dioceses have still lost 4.5% or more of their adult attendance in the last 5 years. Each year 10-20 dioceses report increased numbers, but very few sustain this for several years at a time. Official CofE analysis shows adult attendance growing in 14 out of 43 dioceses from 2008-9, but only growing in 9 dioceses from 2007-9. If you go back to 2001, there are only 4 dioceses showing growth, London, Southwark, Hereford and Newcastle.
3.   
Is there any research anywhere in the CofE which can identify why the Dioceses nearer the top of the table are doing well, and the Dioceses near the bottom are not? Is it to do with demographics, the quality of Bishops, diocesan structures, particular strategies for growth (or their absence), Holy Trinity Brompton, or something else? If we knew the answers, we would be better placed than we are now.

Second, childrens attendance, comparing the same two decades.


Diocese

Children AWA 2001-9

uSa % 1989-1999

Gloucester

18.4%

-36

Newcastle

18.2%

-39

Southwark

18.1%

-3

York

15.8%

-38

Bradford

15.4%

-27

Birmingham

13.9%

-38

Southwell

13.8%

-34

Canterbury

12.8%

-6

Ely

12.1%

-33

Truro

11.8%

-48

Winchester

9.2%

-31

London

7.9%

+4

St Albans

7.3%

-27

Sheffield

7.1%

-34

Oxford

3.4%

-23

Bristol

2.8%

-29

Guildford

1.5%

-20

Chichester

1.1%

-30

Hereford

0.0%

-35

Derby

0.0%

-27

Bath & Wells

0.0%

-33

Carlisle

0.0%

-58

Salisbury**

0.0%

-31

Lichfield

-2.4%

-29

Total C of E

-2.6%



Manchester

-3.4%

-16

Chelmsford

-3.4%

-22

Chester

-6.0%

-33

Coventry

-7.1%

-12

Exeter

-7.9%

-30

Ripon & Leeds

-11.1%

-26

Norwich

-13.3%

-42

Peterborough

-15.2%

-19

Wakefield

-16.2%

-34

Rochester

-19.2%

-29

Worcester

-20.0%

-35

St Edmundsbury & Ipswich

-20.6%

-23

Liverpool

-21.1%

-36

Portsmouth

-22.6%

-28

Durham

-22.9%

-42

Lincoln

-24.0%

-36

Leicester

-25.8%

-27

Blackburn

-27.7%

-39

Sodor & Man

-50.0%

0



Comments

1.    Bob Jacksons research for ‘Hope for the Church’ showed pretty disastrous falls in childrens attendance during the 1990’s, comfortably outstripping the falls in adult attendance. The good news in the noughties is that this situation has been reversed. 18 dioceses saw childrens numbers rise, 14 of these being 7% or more, 5 were flat over the period, and 20 saw a drop.

2.    Amongst the fallers, 6 have a drop in single figures, but 14 have seen more than 10% falls in childrens attendance, and most of these are over 20%. Whilst Carlisle has managed to level out after losing roughly half its children during the 1990s, its fellow table-propper Durham has lost a further 23%.

3.  Much CofE evangelism fishes in the pool of the ‘de-churched’ – those who once had a church connection and have dropped away. Most converts through Alpha, or new members through Back to Church Sunday are from this background. So the number of children in contact with church today is important for the outreach of tomorrow.

4.    I’m not yet aware of any studies on how use of mission fund money to employ childrens workers over the last decade (a widespread practice) has affected the headline figure.

5.    Childrens figures bounce up and down like a yoyo. Durham showed a 33% drop 2001-8, but is level 2001-9. All it takes is one church to get all of its 420 primary school children counted at a Harvest service, and childrens attendance is suddenly up rather than down

6.    Beware of dioceses trumpeting rises in ‘All Age Attendance’. This is, of course, good, but it may mask a decline in adult attendance with an increase in the number of children.

General Comments and Qualifiers
1.
The CofE has started focusing on ‘All-Age Attendance’ – i.e. these two figures combined, which increases the number of growing dioceses from 4 to 7 over the period.
2
The figures only measure attendance in 1 month (October) which can vary depending on the timing of Harvest services and half term.
3.
They also don’t take Fresh Expressions into account. FX membership is estimated at 20,000 in 300 congregations: it’s hard to know how accurate this is, but it would offset about 1/3 of the drop in recorded attendance at more traditional services.
4.   
Another thing that we don’t know is how many times the ‘average’ church member attends. It’s rare in my neck of the woods to find a core member of the church who is there every week, what with changing
working patterns, family patterns, aged relatives, affordability of travel, dispersed family and friends etc. Has a church with 150 members attending weekly in 1990, and 200 attending fortnightly in 2009 grown or shrunk? Weekly attendance is 50 down at 100, but membership is 50 up at 200. 

If the CofE are looking for Dioceses to merge, look no further than Sodor and Man, where adult attendance has dropped by 25% and childrens by 50% in the last 8 years, with a total all age attendance lower than many Deaneries


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